Posted by: reformbama | June 3, 2012

Pink On Worship

AW Pink the theologian, not the singer.

“It is the bounded duty of every Christian to have no dealings with the “evangelistic” monstrosity of the day:” —A. W. Pink (1886–1952

“In connection with what is styled “Divine worship” today, the great majority of professing Christians follow the dictates of their own wisdom, or inclination of their fleshly lusts, rather than Holy Scripture. Others mechanically follow the traditions of their fathers, or the requirements of popular custom. The result is that the Holy Spirit is grieved and quenched by the worldly inventions of carnal men, and Christ is outside the whole thing. Far better not to worship God at all, than to mock Him with human “will worship” (Colossians 2:23). Far better to worship Him scripturally in the seclusion of our homes, than fellowship the abominable mockery that is now going on in almost all of the so-called “churches”.” —A. W. Pink (1886–1952)

“Spiritual worship must be distinguished sharply from soulical worship, though there are few today who discriminate between them. Much, very much, of our modern socalled worship is soulical, that is, emotional. Music which makes one “feel good,” touching anecdotes which draw tears, the magic oratory of a speaker which thrills his hearers, the clever showmanship of professional evangelists and singers who aim to ‘produce an atmosphere’ for worship and which are designed to move the varied emotions of those in attendance, are so many examples of what is soulical and not spiritual at all. True worship, spiritual worship, is decorous, quiet, reverential, occupying the worshipper with God Himself; and the effect is to leave him not with a nervous headache (the inevitable reaction from the high tension produced by soulical activities) but with a peaceful heart and a rejoicing spirit.”  —A. W. Pink (1886–1952)

“Fruit is not something which is attached to the branch and fastened on from without, but is the organic product and evidence of the inner life. Too often attention is directed to the outward services and actions, or to the results of these services, as the “fruit” here intended. We do not deny that this fruit is frequently manifested externally, and that it also finds expression in outward works is clear from John 15:6: “Severed from me ye can do nothing.” But there is a twofold evil in confining our attention to these. First, it often becomes a source of deception in those who may do many things in the will and energy of the flesh, but these are dead works, often found on corrupt trees. Second, it becomes a source of discouragement to children of God who, by reason of sickness, old age, or unfavourable circumstances, cannot engage in such activities, and hence are made to believe that they are barren and useless. “We may say, in brief, that the fruit borne by the branches is precisely that which is produced by the Vine; and what that is, may be best understood by looking at what He was as God’s witness in the world. The fruit is Christlike affections, dispositions, graces, as well as the works in which they are displayed. We cannot undervalue the work of faith and labor of love; but we would remember that ‘the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance’; and those who are prevented from engaging in the activities of Christian service, may often be in circumstances most favorable to the production of the fruit of the Spirit” —A. W. Pink (1886–1952)


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